Cultural identity essay samples
Again and again, I failed not only my family, but my entire culture. Now, I am passionate about writing diverse stories specifically because I understand young girls out there who were like me, who need characters they can relate to and stories they can understand.
My failures are not just meant to be overcome; they are meant to shape my worldviews, perspectives, and plans. Scholarship Home. Essay Leaderboard. Past Entries. Embracing my cultural identity through stories of diversity by Krystal Krystalof Los Angeles's entry into Varsity Tutor's February scholarship contest Rank: 0 Votes.
Krystal of Los Angeles, CA. Vote for my essay with a tweet! Embracing my cultural identity through stories of diversity by Krystal - February Scholarship Essay Growing up in a rich, predominantly white neighborhood, my friends did not look like me.
Emily 16 votes. Spencer 12 votes. Ashley 12 votes. International shipments will be sent at the most cost-effective method possible. If the actual cost is reduced, we will not notify you. If it needs to be increased, we will contact you through ABEbooks and request an increase to cover our costs, which include postage materials and time.
Email: orders mullenbooks. Box Marietta, PA List this Seller's Books. Payment Methods accepted by seller. AbeBooks Bookseller Since: February 4, However, the cultural imperialism discourse has some shortfalls; essay topics for 5th graders dissemination is a two-way flow and globalization should not be discounted as a simple process of homogenization Barker, The cast of the show includes people from different races and nationalities; A white, middle class American doctor, an Iraqi who used to be an Iraqi Republican Guard, a non-English speaking Korean couple - a male chauvinistic and his meek submissive wife and an Australian single pregnant woman among others.
Jin Daniel Dae Kimher husband who overhears the conversation, chastises Sun for having the top button of her sweater open, after which Sun obediently buttons up.
The scene illustrates the possessive and conservative nature of Korean men and the timid and subservient nature of Korean women. Further into the episode, Sawyer Josh Holloway and Sayid Naveen Andrewsthe Iraqi, are in the middle of a brawl as Sawyer is convinced that Sayid is a terrorist and responsible for the crash.
On a lighter note, another influence of globalization cultural identity essay television can be witnessed on the reality television show Survivor - The Australian Outback CBS Broadcasting Inc.
In this reality game show, the contestants are required to be familiar with the culture of the island they are stranded on in order to survive. In Episode 9, upon winning the reward challenge, the winner Jerri Manthey and her chosen companion, Colby Donaldson voyaged via helicopter to the Great Barrier Reef, where the couple enjoys a traditional Outback gourmet feast, which includes the signature beef steak, and a day of snorkelling.
With globalization, television brings people from disparate cultures together, allows expanding opportunities to learn about other societies and to learn from them. Indeed, television serves as a platform of boundless cultural dissemination and flow of international understanding. Barker, C. Buckingham; Philadelphia: Open University Press, pp. Beynon, J. Buckingham and Philadelphia: Open Cultural identity essay springboard Press, pp. Cerulo,Essay cultural identity construction: new issues, new directions, Annual Review of Sociology Kishan Thussu ed.
Derne, S. Frable,Gender, racial, ethnic, sexual, and class identities, Annual Review of Psychology Langton, M. According to Bloch, the ultrasocial and communicative nature of the human species makes the desire for a unique sense of belonging a deepseated need.
Globalization Unlike most editing proofreading services, we edit for everything: grammar, spelling, punctuation, idea flow, sentence structure, more. Another example of the cultural element food.
Cultural Identity Essay - Words - Cram
words in phd thesis Cultural Background Essay Examples. But my own experience of moving between cultures was different. I deeply feel, and think of myself, as Canadian, involving all the sensibilities that are often attributed to them in the context of multicultural society and the tolerance for others, in "othering the other" KAYA, p.
I do not feel split but rather, after having lived the two halves of my life in Germany and Cultural identity essay samples, feel in a foreign country when I visit Germany. I hear and presumably comprehend what people say, but do no longer understand. I have a command of English that I never had of German, though it was my mother's tongue, the kind of tongue that BHATT cannot seem to spit out, and which continues to grow back.
If we use this dictum, a good cultural theory of identity and personal experience should be able to explain the rather different experiences expressed by BHATT and SENOCAK, on the one hand, and my own experience, on the other. Because I know my own experience better than the two poets', I will follow VARELA and use it as a test bed for the two books that I have read, and which constituted the starting point of this inquiry.
Thus, my autobiographical reflections emerged from my encounter with the two books, but the review essay cultural identity the two books necessarily emerged from the encounter of the books with me, this reader. The two texts Section 3 versus Sections 4 and 5 emerged together, simultaneously, as products of the dialectic of this particular reader and the text; these texts are similar but they are also different, interacting with one another.
To represent the parallel genesis and nature of the two texts, I chose to place them in two columns, both facing one another and Janus-like heading into different directions. When these texts are facing one another or rather, seem to look in different directions, I encourage readers to also read across the column, experience how the two texts, which are also one, talk, interpenetrate, co-inform, and relate to one another.
The additional work that this requires of reading is, in my view, directly related to the work accomplished in separating the testimony of lived experience, autobiography, from critical reflection essay cultural identity the texts authored by the other and by othering the other.
But these two texts also interpenetrate, irremediably bound up with one another forming one text, clearly in Sections 1, 2, and 6, but also in Research paper aspergillus niger 3, 4, and 5.
In fact, these two texts form a dialectical unit even when they pretend to be separate and facing one another. Traditionally, cultures were approached as something stable, fixed, centered and coherent.
Parallel to this approach to culture is the treatment of identity as stable, fixed, centered and coherent. Although suggesting that the real character of the roles persons take are a function of the concrete activity and therefore must be empirically ascertained, Cultural Psychology in fact promotes a stance in which culture and personality are changing little and slowly: "Culture is a system of enduring behavioral and thinking patterns that are created, adopted, and promulgated by a number of individuals jointly.
These patterns are social supraindividual rather than individual, and they are artefactual rather than natural" RATNER, p. Thus, RATNER cites correlational studies that link socioeconomic status and IQ and other factors, all treated as being independent of the particular situation; similarly, he proposes to use interviews as a way of accessing moral reasoning using textually presented dilemmas and assuming that the reasoning exhibited shows the true person Chapter 6.
This view constitutes a holistic notion, culture as a "highly integrated and grasped static 'whole'" KAYAN, p. This notion of culture as static has come increasingly under scrutiny, and, Sicher in Kreuzberg feeling safe in Kreuzberg [Kreuzberg is a part of former West-Berlin known for its run-down housing and its counter culture of intellectuals and non-German immigrants] cultural identity essay topic but one case study that shows the shortcomings of the holistic notion-I believe that our Canadian experience detailed below is another counter example.
The alternative to a holistic perspective is a syncretic notion of culture, which "claims that mixing and bricolage are the main characteristics of cultures" KAYAN, p. Cultures therefore do not develop along ethnically, politically absolute, fixed lines but in complex dynamic patterns of syncretism.
It has been noted that a lot of confusion in cultural studies arises from the fact that the notion culture is used in incommensurate ways SEWELL On the other hand, culture s is are used to refer to identifiable subgroups, using the notion isomorphic with society or, more recently, community of practice. Here cultural identity essays distinction is between cultures rather than between culture and not-culture. Two christmas carol thesis concepts of culture can be distinguished in the scholarly literature between the s and the s SEWELL The main point of this approach is to disentangle what is viewed as cultural, symbols and meaning, from those things that are not-cultural, biological, technological, geographic etc.
On the other hand, there was the view of culture as practice, which is, in other words, an emphasis of the performative aspects of culture. That is, the performative approach to culture highlighted the performative dimensions in cultural transformation and stasis, whereas the system-of-meaning approach explained well the perennial aspects and effects of culture but had little to say about cultural transformation. BOURDIEU's theory of practice, which highlighted the homology of habitus, structured structuring essay identity culture, and cultural field, was heavily criticized for the overemphasis on cultural reproduction and its lack of generative dimensions e.
The most recent theoretical approaches combine the structural and the performative dimensions into a dialectic unit of structure and agency SEWELL Such an approach has been useful, for example, in the analysis and explanation of cultural extension in the sciences, which arises as a product of the dialectical tension between material, social resistance and accommodation PICKERING More than other theories, however, activity theory highlights the mediated nature of the relation between the agent and his or her object generally by other material and social structures, including production means, community, rules, and division of labor.
Different activity systems are characterized by different ideologies, different cultures. Thus, many scholars are unanimous about the fact that North American schools embody middle-class culture GEE in press. Students from the middle class, being endowed with sufficient relevant cultural capital, will succeed in this environment; students with different cultural capital, one that has currency in the working- and underclasses that they come from, will fail to succeed, if the measure of success is taken in terms of grades and access to university ECKERT Individuals who participate in different activity systems therefore participate in systems characterized by different values, culture.
Their identities, therefore, have to be understood in terms of the bricolage that they accomplish, continuously, in both maintaining and transforming identity. In the past, social research has often dissociated culture and psychology. Culture was used to articulate the relations of humans to their environment in the context of indigenous, foreign, and strange culture, whereas psychology was reserved for the relation of "modern" humans to their industrialized environments.
Little over a decade ago, one anthropologist noted that. Current discussions about the cultural reasons that other cultures 'somatize' experience 'their' afflictions in bodily ways must be understood in relation to the unstated norm that human beings should 'psychologize' as Anglo-Americans, or at any rate their therapists, presumably do.
In addition, the human subject engaged in activity is treated as relatively stable; their identities do not seem to change and therefore constitute static phenomena similar to culture. This is also the approach represented in Cultural Psychologywhich provides methodological advice about how to get at stable cultural psychological features-for example, there is little discussion how the cultural psychology of the Holocaust has arisen historically and how it disappeared.
Here, identities are neither to be seen as something completed nor as ontological categories that a person takes into a situation. As the converse side of production in activity systems, identity is something that is continuously made and remade in activity; it is a being in continuous becoming ROTH et al.
It arises from the dialectic of how we experience ourselves and how others experience us; in regard to ethnicity, KAYA p. I am also what I have done, and my conventionally edited version of my past is made to seem almost more the real 'me' than what I am at this moment.
For what I am seems so fleeting and intangible, but what I was is fixed and final. It is the firm basis for predictions of what I will be in the future, and so it comes about that I am more closely identified with what no longer exists than with what actually is. Identity is dialectical, because it always asserts sameness in the face of difference.
This can be seen already in the case of examples that appear rather mundane and unquestionable, such as simple arithmetic. That there in fact is an identity is because of the distributive nature of whole numbers with respect to addition. This identity is not given when the items combined are two operations such as "flip around horizontal axis through center" a and "counter-clockwise rotation" b.
Case study of vanitas mangahere examples of a 4th grade essay
Mathematically inclined individuals represent the actions in terms of matrices A flip and B rotatewhich operate on some object such as vector x. Figure 1: An example showing that the commutative nature of addition or multiplication in the domain of natural numbers cannot be generalized to other domains. Here, a reflection on the horizontal axis followed by a counter-clockwise rotation is not the same as a counter-clockwise rotation followed by reflection on the same axis in the domain of triangles for a circle, it would be the same given the axes of reflection and rotation both go through the center.
Turning to the identity of human beings, the concepts that we develop need to be able to account for the fact that we experience the sense of sameness the fifty year old adult pointing essay identity culture a picture saying "this is me when I was five" and the sense of difference the Nazi perpetrators described by RATNER, who were loving and protecting with their children, but who turned into barbaric killing machines at work in the concentration camp.
I am interested in identity, not the construct, but identity as a lived experience. In this sense, it is a dialectical construct, for it involves change and permanence.
Changes occur both on the short scale, such as when a person leaves the dreary job on the assembly line, comes home and becomes a loving, violent, etc. Changes occur on longer scales, such as when a child becomes a teenager, an adult, who in turn becomes teacher, principal, and superintendent. But there is also a sense of essay cultural identity, when, going through an old photo album, we tell our children "this is me when I was your age. I have lived or stayed for longer periods in many countries.
I have roomed, befriended, married etc.
Cultural identity essays
I have repeatedly lived in poverty there was not enough essay cultural identity to by butter or meat, we never bought meat other than Christmas, when the highlight of the year was a couple of slices of ham for me, and wieners for my brothers and sister.
These experiences certainly are part of my biography but they cannot be determinate factors that forever predetermine who I am cultural identity essays who I can be. I am more sensitive to others' needs for saving face, typical of the Canadian West Coast culture, then to the need to express my perspective, which my German and French acquaintances refer to as saying the truth.
I notice that I have sensitivities that are said to be British, and also Canadian. In scholarly books and papers, I dislike adjectives that highlight, what I feel to be in an exaggerated way, the point or fact that the author wants to make. From my perspective, there are no clear causal cultural patterns in who I am. Traits that others attribute to a German identity can easily be rejected because none of my siblings ever showed them despite having been brought up in the same cultural and familial context.
But who am I? What is my cultural identity? I speak three languages rather fluently, but I speak all three with an accent. My principal language is English, but the slight German accent that I had lost at some stage reappeared when, after a lapse of three years, I returned to speaking French at home.
Did my mother tongue grow back? Sometimes people guess that it must be a French accent; others believe it to be German. My French has an accent that is non-English, but not really German either. My German has a strong accent of North American my brother says "Yankee" origin. Through traveling, I came to realize that it is not nations or ethnicities that matter but the behavior of people in face-to-face interactions; there were nice individuals with whom one could get easily along and be friends independent of ethnicity, religious affiliation, or class, and there were others with whom one could not get along independent of ethnicity, religious affiliation, or class.
My family, especially on my mother's side, consists of travelers in foreign lands, visiting, living, or working in countries other than the one Germany where they had grown up. Although they eventually returned to Germany, my parents had met while emigrating to Canada and eventually married there and essay cultural identity a family.
Two uncles spent nearly a decade working in Alaska and the Canadian Territories, an aunt worked for two years in what was then called Persia. When I was seven, I too began spending my summer holidays camping in Italy, later Spain and Yugoslavia, France, and many other European countries. During international rowing competitions, I met and talked to individuals from the former Soviet Block, talking with them about the advantages and disadvantages of living in societies ruled by communist parties.
Because our experiences form our bodies and more precisely, the very dispositions that are at the origin of our patterned ways of perceiving and acting in the world BOURDIEUall these experiences within and across cultures should be resources in my actions, including the way I talk and write about identity and in the way I read the books I review.
This would be consistent with identity as a process and product of bricolage. But if this is so, the cultural psychological dialectical other pole would be that of culture as syncretic entity. In fifth and sixth grade, I had a friend Joseph from an influential German-Jewish family today, he too is a leader of the German Jewish community ; because I was from out of town attending Gymnasium university preparatory, grammar schoolI spent at least one afternoon in his family, eating lunch with them.
Before the war, they had owned an entire street in a small town that I knew because my father had lived there for a while. For me, being Jewish meant that families had suffered, lost their property which often wasn't reinstituted afterwards, but it also meant eating and drinking, going to school, learning just as I did. There was no difference.
I still have a photograph of Joseph and myself during carnival, dressed up as cowboy and Indian. Since then, I have lived or stayed with people of different ethnic backgrounds, including Asian, North American Indian, African American, and Europeans from different nations. But there are markers of difference that are used in the "othering" of others.
Essay about the industrial revolution remember the train stations as meeting places for Gastarbeiter; there appeared to be more Gastarbeiter at the train stations meeting in their different groups and according to country of origin than travelers of German origin.
I remember my secret fears, coming from the otherness of others, people who I could not communicate with because they did not speak German and I did not speak their language.People usually regard culture as one shared thing, which remains unchanged throughout their lifetime.
Cultural identity essay springboard
Essays Essays FlashCards. Browse Essays. Home Page Cultural Identity Essay. Show More. For this one, my cultures main language is kind of a northern accent of English. My culture is also essay for nursing school in the Spanish language as well.
My culture is also very non-verbal. We are very intimate and love to hug, kiss, and just hold each other, you know, in a familial type of way. I am also in a culture where, in a family structure, my mother was in charge, and as far as siblings, the sibling that takes charge the most cultural identity essay samples kind of the one that holds the most weight.
I am cultural identity essays a parent which plays a huge role in my culture. As a matter of fact my parents were accepting the American culture as their own, allowing me to make decisions for myself just like American parents do. Although they encompassed the strictness of Chinese parents, they still accepted the fact that children in America need their own freedom. I have the work ethic to succeed in school and I have the laid back personality that allows me get out and have fun with friends when I want to.
After growing up learning the beliefs and traditions of two cultures I still get puzzled about which culture I identify myself as belonging to.
It is tough for a person to choose one culture over another when they love being a part of both of them. I believe that it is easy for someone to adopt a certain culture through learning the language, living styles, and beliefs but it becomes hard to actually say that you are now of that culture. Going back to the question on whether I am proud of being American or Chinese, I can say that I will never be able to answer that question with one definite answer.
I strongly believe that it is this diversity between these two distinct cultures that make up my cultural identity. Search for essay samples now. All you need to do is fill out a short form and submit an order Check out the form. Haven't found the Essay You Want? Sorry, but copying text is forbidden on this website.
Essay cultural identity
Sorry, but downloading is forbidden on this website. Thank You! Hailing out of Pittsburgh, Pa. He holds an associate degree in specialized technology cultural identity essay springboard the Pittsburgh Technical Institute. The database based on Word Net is a lexical database for the English Language.
See disclaimer. About the Author. Most think that where you go they have to change how you act based off how others around you act. This form of cultural identity is known as an fluid cultural identity. In most cases this […]. In like manner, the other factor affective-behavioral Islamophobia represents the response domain […]. In the last few years the topic of Latinos, immigration, and jobs has been under constant scrutiny by the media and politicians. Regardless of the rhetoric, Latinos constitute a rapid growing segment in United States.
Inthere were Culture can be defined as human practices, the languages one speak, values that are based on ethnicity, religion, and common interest. It also includes the arts, social interactions of groups and people and human intellectual achievement. Culture can also be termed as and symbol of communication.
The symbols of communication can include knowledge, skills acquired […]. Also of interest is the interplay between cultural identity and new media. Rather than necessarily representing an individual's interaction within a certain group, cultural identity may be defined by cultural identity essays social network of people imitating and following the social norms as presented by the media.
A range of cultural complexities structure the way individuals operate with the cultural realities in their lives. Nation is a large factor of the cultural complexity, as it constructs the foundation for individual's identity but it may contrast with ones cultural reality. Cultural identities are influenced by several different factors such as ones religionancestry, skin colour, language, classeducation, profession, skill, family and political attitudes.
These factors contribute to the development of one's identity. Trnka et al. Cultural identity is essentially how we as individuals cater to all positions of our lives. We may be teachers, students, friends, bosses, employees, etc. How we act and how our schemas contribute to our positions are the building blocks of your overall cultural identity. It is also noted that an individual's " cultural arena ", or place where one lives, impacts the culture that person chooses to abide by. The surroundings, the environment, the people in these places play a factor in how one feels about the culture they wish to adopt.
Many immigrants find the need to change their culture in order to fit into the culture of most citizens in the country. This can conflict with an immigrant's current belief in their culture and might pose a problem, as the immigrant feels compelled to choose between the two presenting cultures. Some essay topics for middle school be able to adjust to the various cultures in the world by committing to two or more cultures.
It is not required to stick to one culture. Many people socialize and interact with people in one culture in addition to another group of people in another culture. Thus cultural identity is able to take many forms and can change depending on the cultural area. The nature of the impact of cultural arena has changed with the advent of the Internet, bringing together groups of people with shared cultural interests who before would have been more likely to integrate into their real world cultural arena.
This plasticity is what allows people to feel like part of society wherever they go. Language develops from the wants of the people who tend to disperse themselves in a common given location over a particular period of time. This tends to allow people to share a way of life that generally links individuals in a certain culture that is identified by the people of that group. The affluence of communication that comes along with sharing a language promotes connections and roots to ancestors and cultural histories.